Friday, April 9, 2010

Permanent Marker Series: E4, Page 327


(Click the above image for best quality.)
Page 327 offers the Executive Trustee a problem. Bro. Johnson tells us plainly that it is from 1881, not 1878, when there are brethren who are not Spirit begotten. That has to be moved back to meet the "present view" idea. We also have to move their development to the Harvest.

Bro. Jolly explains this in PT May-June, 1963, p. 43:
"Somewhat similarly, the Youthful Worthies, though developed as a class in the Epiphany, will nevertheless have their eventual inheritance as Millennial and post-Millennial Levites (E 4, p. 323; P '40, pp. 13, 14); they are not really Epiphany Levites, for the Great Company in its three groups—Kohathites, Merarites and Gershonites—are the Epiphany Levites. But their being Millennial Levites does not mean that the Millennial-Age Tabernacle must be in operation in the time in which they are developed in this life.

From the standpoint of their development, the Youthful Worthies are persisting Gospel-Age Levites. Note, e.g., Bro. Johnson's statements in E 4, p. 322: 'Remember of the Gospel-Age Levites that they lap over the Harvest Period, because of the lapping of the two Ages. . . . During the Transitional Period those Levites, the tentatively justified, who will not consecrate lose their tentative justification, i.e., cease to be tentative Levites and are put out of the Court; while those who do consecrate, the Youthful Worthies, retain their tentative justification and remain in the Court as Gospel-Age Levites [italics ours] of three groups, Kohathites, Merarites and Gershonites, throughout the Transitional Period.'

Thus the Youthful Worthies are 'persisting Gospel Age Levites in the transition time'—in the Epiphany Tabernacle—though they have their eventual inheritance as Millennial Levites. But this does not mean that the Gospel-Age and the Millennial-Age Tabernacles are "working" now. Only the Epiphany Tabernacle is 'working' now."

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