Question (1952)—Would it be proper, then, to say that the Youthful Worthies are covered tentatively by Jesus’ imputed merit and that it will not be used for the world of mankind until after all the Youthful Worthies have finished their earthly course?
Answer.—Yes. The Epiphany Messenger stated the matter as follows (P. ’46, p. 104, col. 2, 50-53): “Godward the application [of the ransom-merit] will be made instantaneously after the complete death of the Great Company and Youthful Worthies, who are covered, the former vitalizedly, the latter tentatively, by the imputed merit.” We see, therefore, that the Youthful Worthies enter into their complete death before the ransom-merit is applied for the world, prior to which they are tentatively covered by it. In the Jan. Herald, 1946, p. 6, par. 1, appears the following: “It will be seen that God’s wisdom planned every step in the salvation of the four elect classes, that God’s love provided all the sacrifices, including the ransom sacrifice, for their winning, and that Divine power executed every step of it, on the basis of an imputative use of the ransom. Note how wisely Divine wisdom planned for an imputative, a reckoned, and not an actual purchase by the ransom on behalf of the elect classes.” Obviously, then, the Youthful Worthies need the imputation, though tentatively held, of Christ’s ransom-merit as their covering in their covenant relationship with God during their earthly course; and surely the God who invited them to this high privilege of consecration would not deprive them of their standing under the tentatively imputed ransom-merit until they have had full opportunity to make their calling and election sure. It is not logical to suppose that Jehovah, who is a God of order, would begin the non-elective salvation before the elective salvation is entirely completed and the last class to leave the earth, the Youthful Worthies, have all gone into death. In The Herald, Jan., 1946, p. 6, par. 2, we read: “After the three elect classes of the present will have left this world, and thus will no longer need the imputation of Christ’s ransom-merit, then it will be free to be used for the actual purchase of Adam and his race of the unbelief class.” We may be sure, therefore, that its tentative imputation will be available for the Youthful Worthies until they will have finished their course. ’52-45
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